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Parables
of Jesus: A Rich Man and Lazarus Luke
16:19-31 The
Parable of The Rich Man and Lazarus is like a short play with two acts ACT
1 Imagine
this Chancel is the stage Right
here at the corner is a gate On
that side of the gate [most of the Chancel area] is very nice home palace
inside palace is a man reclining beside his dinner table the man himself is
dressed in the finest fabric money can buy. Narrator
{The Voice} begins: “There was a rich man who abounded in material resources
and was dressed in purple and fine linen and who feasted sumptuously every
day.” Clothing
alone identifies the man as “dripping with money” The Color Purple more
than novel by Alice Walker - The Color Purple in biblical times reserved for
rich and famous Wealthy business people and notable royalty. This was not a
color for ordinary people. Even today those
who wear most expensive clothes eat well too.
Every meal was an extravagant feast. Servants
bring him roasted beef and fish and fowl seasoned with spices.
On the table are piles and piles of fresh fruit, the finest wines, and
Decadent desserts. This “Rich
Man” has everything . . . everything but a name.
On
this side of the gate, on tiny corner of the stage, workers dump a
ragged old man. Narrator
continues: “But at his gate was dumped a poor man named Lazarus, covered
with sores, who longed to satisfy his hunger with what fell from the rich man’s
table. But instead the dogs came
to lick his wounds.” [it
has been suggested that these were not necessarily the Rich Man’s well-fed
dogs; but were rather a pack of wild dogs who were much like vultures circling
around a dead animal. Whatever it
was, the dogs noticed Lazarus, but the Rich Man did not. ] The
poor man had nothing . . . nothing except a name [Lazarus means “he whom God
helps”] Narrator
goes on: “The poor man died, and was carried away by the angels to be with
Abraham. As
the angels silently carry him away, the curtain closes on Act 1 ACT
2 When
the curtain rises on Act 2, the stage is equally divided half
by half. On one half Lazarus
is sitting next to Father Abraham engaged
in easy conversation. On the
other half of stage some
men have just dumped a dead body in Gehenna.
Gehenna is word Jesus used it’s
that valley behind All
the trash/dead animals/dead people who couldn’t afford grave were dumped
there. The smell of burning
everything permeated the air. Little
curls of smoldering whatever created smoky haze that hovered over it.
And the dead body they dump is none other than the Rich Man from Act 1.
The Rich Man looks up and
for the first time in his whole life notices Lazarus.
Read Luke 16:24-31 FIRST
LESSON FOR US There
are two lessons from this parable to carry home with us.
First comes from the first 8 verses; it is a caution for us who live in
a country that has 2/3 of all the world’s food but where the gap between the
rich and the poor is growing We
who have more than we need must do what we can now to narrow that gap or
the day will come when it is too late. On
that day those who had nothing in this life will have everything and those who
had everything in this life will no longer have it. Jesus
gave a preview of this parable in sixth chapter of Luke ( Blessed
are you who are poor, for yours is the Blessed
are you who are hungry now, for you will be filled But
woe to you who are rich, for you have received your consolation. Woe
to you who are full now, for you will be hungry. Woe
to you who are laughing now, for you will mourn and weep. We
who have more than we need must do what we can now to make life better for
those who don’t have enough. There
was article in newspaper this past week showing growing gap between rich and
poor; and a political cartoon showing how glad the rich are now that they can
no longer see the poor; even “For
Better or Worse” in the funny papers this morning speaks to us in a
sobering way. These
are present-day warnings to us! George
Buttrick writes:
“As important as it is to share food, this parable is about an even
deeper and more pervasive attitude of neighborliness toward others.
True charity is more than flinging a coin to a beggar.”
He
goes on to say that how we treat our neighbors shows the attitude of our
hearts. Who is our neighbor?
Remember the Parable of the Good Samaritan?
What can we do? How can we
show that we care about our neighbors? Harold
Kushner quotes from Jack Reimer’s prayer in When Bad Things Happen to
Good People We
cannot merely pray to You, O God, to end starvation; For You have
already given us the resources with which to feed the entire world.
If we would only use them wisely.
We cannot merely pray to You, O God, to end despair,
For You have already given us the power. To
clear away slums and to give hope.
If we would only use our power justly.
So we pray to You instead, O God,
For strength, determination, and willpower, to do instead
of just to pray, To become instead of merely wish. We who have more
than we need must do what we can now to narrow that gap that’s
first lesson SECOND
LESSON FOR US Second
lesson comes from last 5 verses concerns
the identity of the Messiah Jesus
is the Messiah about whom Moses and the Prophets spoke The
BIG question for first-century Palestinians was “Who is this Jesus?” Last
part of this parable puts the answer right in Abraham’s mouth.
Jesus is the one about whom the prophets spoke!
Verses 27-31 reinforce the church’s belief that Moses and prophets
all pointed to Jesus. Some scholars believe these verses were not part of
Jesus’ original parable. They were added to convince those who refused to
believe Jesus was raised from the dead. Today
we have a clearer understanding of who Jesus is than the first-century people.
Jesus is the one about whom the prophets spoke!
When we read about the promised messiah in the words of the prophets, It’s
clear to us that Jesus is who they had in mind.
Prophets don’t ever mention him by name his
vital statistics were not important what was important about their prophecy
was what the messiah would do and what they said he would do is exactly what
Jesus did (Luke RECAP This
is a powerful parable! Two
important lessons from The Parable of the Rich Man and Lazarus: (1)
We who have more than we need must work to bring God’s kingdom on earth, as
it is in heaven (2)
Jesus is the one whom the prophets foretold go
tell it on the mountain!
(Note
1) Here Then the Parable, Bernard Brandon Scott, Fortress Press, 1989,
p 142ff |
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