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Life on the Vine—Cultivating Gentleness and Fifth Sunday in Lent March 28, 2004 INTRODUCTIONCenter for Disease Control: · one million people die each year as direct result of violence · graphic violence occurs in over half of all television programming > 18,000 violent acts · workplace violence has grown disproportionately in recent years · each year, nearly two million men in this country severely batter their wives Through these statistics, one truth stands out: we are the most violent society and the one most deeply immersed in portrayals of violence The question is not which came first—our violence or media portrayal of violence > it’s a moot issue Real question is “What are we Christians to do in a culture like ours?” What difference can we make? Best answer is “cultivate the fruit of God’s spirit > the fruit of the true vine, Jesus Christ.” We have been pruning our branches all during Lent We’ve tended to love, joy, peace, patience, kindness, goodness, and faithfulness There are only two left on vine, according to Paul’s list in the Letter to the Galatians Those two are gentleness and what Paul calls “self-control” GENTLENESSGentleness, meekness, humility That strength of character each one of us needs to stay in relationship Keeps us from being full of pride and always seeking power > which threatens relationships Gentleness was that OT word which designated the poor and lowly It is one of those qualities that is open for public scrutiny If you or I do not produce the fruit of gentleness > everybody knows WHAT KEEPS US FROM BEING GENTLE?Wanting our own strength and power keep us from being gentle, to put it simply If we want to get ahead > gotta be aggressive, ambitious, ‘self-made’ > We’ve got to do it for ourselves > nobody else will do it for us And if we’re not already strong and powerful > we want to be Even if we want “to make difference in world” > we’re taught power makes it happen What does this do to us when we’re taught only one can make a difference? It’s very subtle, but it’s there! The world we live in does not foster gentleness But even more than being immersed in a world where strength and power prevail We’ve tended to make God in our own image We’ve attributed ‘strength’ and ‘power’ to God > our kind of strength and power beginning with the Children of Israel > we’ve look for a powerful redeemer a military king > one who would set those authorities straight
but when Jesus rode into how did he do it? How could he be gentle in face of ‘strong’ expectations? I’ll ask you to answer that question yourselves! The main question for us is:
Can we ever hope to be gentle? Although we’ll never have the gentleness that Jesus had > we can come close
We can cultivate our gentleness fruit, first of all, through prayer
> the way he did Jesus always “went away” to pray > left normal surroundings and escaped For us to maintain our balance > we must follow his lead > pray Use your hand as a guide Thumb = pray for those closest to you Pointer = your adversaries [point finger against you] Tall = leaders Weak = sick, lonely, hungry, homeless Small = yourself Pray . . . and yield when you can > negotiate your way into consensus We cannot assume we are always right actually, we have been freed from that burden of having to be right because we have been forgiven > we can admit we were wrong > and get on with it “Getting on with it” very often means befriending those who themselves have no power These are the three ways Kenneson suggests for cultivating the fruit of gentleness Pray > yield when you can > befriend those who have no power Cultivate gentleness AND, FINALLY, THE LAST FRUIT > SELF-CONTROLKenneson doesn’t like the word ‘self-control’ because it leaves out new life in Christ ‘Self-control’ suggests self-mastery only for one’s self > rather than for Christ He writes that the word Paul used is more than simply reigning in our passions It is using our passions for the good of others > other-directed not self-directed While Kenneson admits there really are no good words in our vocabulary Nevertheless he suggests ‘continence’ > continence means temperance > moderation A life without obsession It’s easy to become obsessed about somethingWe want to be happy > and we get sucked into thinking about what we want that will make us happy We cherish our freedom to pursue our own happiness > and to define what makes us happy If work makes us happy then work we do We rarely think about the impact our happiness will have on others > our families We seldom have conversations that take into account one another’s happiness We believe we are controlling ourselves > but it’s always for our own good Kenneson says, and we know it’s true > there is fine line between control ourselves for our own interests and tempering our lives for the good of the whole What can we do?
Keneson says we cannot actively cultivate this particular fruit > we can only receive it The best way to receive this gift is to work on cultivating the other fruit this kind of self-control will naturally follow Second best way to be temperate or continent or self-controlled is to worship with community of faith Here we receive the most important lessons in being other-directed Paying attention to God pulls us out of ourselves Third best way to be temperate is to recover our moral formation > learn how to be moral people Nobody took me up on my offer to begin a class on non-violent communication How ‘bout a class on moral development? > we can study Kohlberg’s stages????? LOVE, JOY, PEACE, PATIENCE, KINDNESS, GOODNESS, FAITHFULNESS, GENTLENESS, SELF-CONTROL One more story about someone who understood these fruit > and made the world a better place Man who shared a farm with his brother for forty years Wonderful relationship > until one day older brother got miffed about something And they began a kind of tit-for-tat one-upping of each other Younger one finally bulldozed a gully between them > rains filled it with water So they co-existed until one day a carpenter came to older brother’s house seeking work Said, “You bet I do. See all that lumber? Build fence 8 feet tall right over there.” Pointed to the stream of water that separated the two properties. They worked together moving the wood to the stream’s edge > older brother left When he returned at the end of the day > was furious to see not a fence but a bridge But before he could put up too much of a fuss he saw his brother walking across bridge Arms extended > big smile on his face. “I’m so glad you’ve done this . . . . . . after all the mean things I’ve done.” Carpenter packed up his things to leave, but they asked him to stay “No,” he said. “I’ve many more bridges to build.” Even if you don’t remember the story > remember this: God won't ask what kind of car we drove, but how many people we helped get where they needed
to go. My prayer for each of us during this series has been an increased awareness of our impact I pray that each one of us can work with God to prune our branches just enough So the Fruit of the Spirit can grow in us > and make the world a better place |
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